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Monday, September 22, 2014

The Great Divide



          In Doctrine & Covenants 38 the Lord warned, "If ye are not one, ye are not mine."  Unity is the great hallmark of the Lord's chosen people.  Unity is built on thousands of interconnecting relationships and perspectives.  It is forged from equality and love.

          Humans often erect mental barriers between themselves and others that divide and subdivide the world into groups of "us" and "them."  This happens so subtly and indistinctively that we often have no idea what we are doing.  A recent example from my sociology class will illustrate.

          Recently we have been discussing racism in class.  One talking point was that preceding the Civil Rights Movement, many African Americans displayed just as much hostility towards to white Americans as Caucasians did to them.  Both groups of people despised the other; Caucasians looked down on African American's skin color and African Americans looked down on Caucasians' discrimination.  Both populations saw themselves as being higher than the other.  While the two races were not equally culpable for the situation, both sides created the division.  Additionally, as a society that decries racism, we tend to look down on racists as much as the racists themselves look down on people of other ethnicities.  If we hate racists as much as racists hate other ethnicities, are we really doing any better than them?

          What things cause you to look down on others?  Searching inward, I see a propensity to mentally demote those that don't live up to the same moral standard that I do, or who don't understand the principles of the Gospel as clearly because of a lack of diligence on their part.  For me, it isn't that I don't love them.  In fact, I pray for some of them by name almost every day.  It isn't that I don't respect them or the good things that they do.  It isn't that I don't desire their happiness.  I simply don't live perfectly up to the council to "esteem [my] brother as [myself]."  I see myself standing above them trying to pull them up to my level when in reality they are already there.  We are all inherently, unchangeably, equal.

          This doesn't mean that our choices don't have temporal and eternal consequences.  What it does mean is that our brother's choices should not affect his standing before us.  Whatever he does, we should always see him as the same as us.  Because he is.

          Elder Oaks gave one most accurate statements on equality that I know of when he said, "At this conference we have seen the release of some faithful brothers, and we have sustained the callings of others. In this rotation—so familiar in the Church—we do not “step down” when we are released, and we do not “step up” when we are called. There is no “up or down” in the service of the Lord. There is only “forward or backward.”

          He also said, "In the eyes of God, whether in the Church or in the family, women and men are equal, with different responsibilities."

          I doubt any of you disagree with either of those two statements, but what we say often that undermines the foundations of both.  For instance, we seem to believe that general authorities were called to their positions because they live the Gospel at least as well or better than any other member of the Church.  Of course these men have used their agency well throughout their lives, but their standing before God is not necessarily any better than another faithful member.  And their worth is certainly not any greater.

          In the Church we do not believe that men are better than women.  However, often statements are made that suggest that we believe the reverse is true.  How often have you heard the following in a talk?  "I met my wife in a student ward almost twenty years ago.  I asked her to marry me and to my surprise she said yes!  I still wonder sometimes what she was thinking."

          Women are rightfully portrayed as being spiritually strong, mentally smart, and sensitive to the needs of others.  However, men unrighteously criminate themselves as blundering oafs that are more of a burden to their wives than a blessing.  People who talk this way about themselves do not understand the sacred character of the person who they're demeaning.  Much of the time the description is downright untruthful.  Further, such a worldview undermines modern-day revelation that "fathers and mothers are obligated to help one another as equal partners."

          It is good for men to praise and to serve women.  It is part of their God-given role.  But such service does not diminish either gender's equality.  Even the fact that men tend to be less faithful to the Savior than women cannot destroy that equality.  It stands independent of all earthly action.

          This post is not meant to condemn any specific group of people for looking down on others.  Rather, its purpose is to help each one of us recognize the specific ways in which we do so.  Next week, I'll talk about how God can mend the rifts we so often tear between ourselves and others.  For now, take comfort in knowing Christ's goal for each of us personally,


          D&C 76:92, 94-95: And thus we saw the glory‍ of the celestial, which excels‍ in all things—where God, even the Father, reigns upon his throne‍ forever and ever...they see as they are seen, and know‍ as they are known, having received of his fullness and of his grace;


 And he makes them equal‍ in power, and in might, and in dominion.

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